天美传媒

From left to right: John Kilenyi (from the tribe), Adeniji-Neill, Cicilia (the chief’s wife), Mungai, and Chief Joseph

鈥淎 long time ago someone said 鈥業f you鈥檙e not written down, you don鈥檛 exist.鈥� When we look at the texts we are using, there are very few women featured; fewer yet are women of color.鈥�

These were the opening remarks from Adelphi鈥檚 Associate Professor Dolapo Adeniji-Neill, Ph.D., during the event titled Written in Her Own Voice.

Celebrating the publication of the book of the same name and the women who shared their stories the event was attended by Adelphi students as well as Chief Joseph ole Tipanko and members of the Maasai tribe of Africa who are advocating for these societies to become less patriarchal.

For more than 26 years, Dr. Adeniji-Neill wondered why African women鈥檚 stories were being told by writers from other cultures. 鈥淲here are our voices?鈥� she said, 鈥淲hy can鈥檛 I tell my own story?鈥� From this observation came the idea for a book that she co-edited with Anne Mungai, Ph.D., professor and department chair of Ruth S. Ammon School of Education. 12 women from 11 different countries.

Dr. Mungai said, 鈥淭his book is an encouragement for other women to know [having a voice] is possible and to aim for the stars.鈥�

For both Drs. Adeniji-Neill and Mungai, family support is an essential component of empowering women. Dr. Mungai spoke about the concept of Ubuntu, which roughly translates to 鈥淚 am because you are.鈥�

Dr. Adeniji-Neill said acting against all odds is necessary in order to have a voice, but one does not need to act alone; there are always people who believe in what you do and are there for you, even if you don鈥檛 know it. 鈥淥ur lives are only rich because there are thorns in our roses,鈥� she said. 鈥淢any of these stories are about the thorns in our lives, but also the miracles that come where you don鈥檛 expect them.鈥�

Drs. Mungai and Adeniji-Neill want to convey that the only way for African girls and women to find their voices is through education. A poem written by Dr. Mungai鈥檚 husband, George Mungai, reads: 鈥淚n traditional Africa, women are to be seen not heard / A woman鈥檚 word is not believed until after the fact.鈥� Dr. Mungai said that this is changing because of education.

Tipanko is working to change cultural mores. He said that among the Maasai, women are a third priority, the first being men and the second being cows. He believes that all people are entitled to the same human rights. He and his wife, Cicilia, created a safe house for young girls who flee from their parents because they refuse to stop their educations and be married off to whomever their parents choose. The chief told how he and his wife provide a home and a school for these girls.

He and his companions act as cultural ambassadors, traveling the United States to schools and museums to tell about their way of life. They brought hand-made necklaces and bracelets, made by the Maasai, to sell and raise money for the safe house. Tipanko鈥檚 goal as chief is to give a voice to the women in his community and bring this message from back to the Maasai. 鈥淭he men of Maasai-land are brave and proud because they kill lions,鈥� Tipanko said, 鈥渂ut these two women have killed more lions than me just by writing this book.鈥�